Robbery is a concept of time. I didn’t know it until I read A Dream of Red Mansions in my twenties. At the beginning of this masterpiece, I don’t know how many lives have passed. Because there was an empty Taoist who visited the road to seek immortals, he suddenly passed under the ridiculous cliff of this great barren mountain, qinggeng peak, and there were notes below the book: robbery — Buddhist language. Sanskrit transliteration strategy of robbery means the great season. Buddhism believes that the world has a periodic process of birth and death. After tens of millions of years, it will be destroyed once and start again. This cycle is called a catastrophe. Each robbery also includes four stages: success, shelter, failure and emptiness. When it comes to the bad robbery, the world will be destroyed when water, fire and wind appear. Therefore, later generations will extend the robbery to disaster solutions, such as the end of the robbery and the death-related robbery. It seems that robbery represents the concept of time, which is just a fake usage. In “Shuowen Jiezi”, it is said that people want to threaten with force, which is called robbery. Robbery turns out to be a sensible word, and its original meaning is coercion and coercion. So when the ancients chose this word in transliteration, was it just because of the close pronunciation? In fact, there has been some transliteration for a long time. By borrowing the meaning of Chinese and Tibetan, this word has been carefully pondered, and there is a magical force of nature, which means that the world is born and finally destroyed, is this probably the potential reason for the choice of transliteration? Later, I knew the robbery in reading, which was not a vague concept of time. In the twenty-second volume of “awakening the world and constant words”, “Lv Dongbin’s sword beheaded the Yellow Dragon” said: or one day, Dongbin said: the disciple was separated by my teacher, and he was far away from life and death. Is there any end to the reincarnation in my door? Master said: How endless! Since the beginning of chaos, a small disaster should be 129,006 a hundred years, and the world should be mixed up with all the saints. A large number, 259,002 hundred years, Confucianism has been completed. A Xiu Jie, 388,008 hundred years, my door has been finished. Xiangjie, 777,007 hundred years, Buddhism has ended, this is a disaster. I checked the books and found that there were specific figures. If a book said a small robbery is 16,798,000 nian; 20 small robbery is a robbery, is 335,960,000 nian; Made live bad empty four in robbery, together is a great Kalpa, have 1,343,840,000 nian, about 1.3 billion years! As we often say, robbery often refers to great robbery. In addition, there are concepts such as Monk only robbery, infinite robbery, dust point robbery, etc. According to some information, the current big robbery is called Xianjie, and now we are in the ninth small robbery. No Buddha was born in the first eight small calamities, there were four Buddhas in the ninth small calamities, and Shakyamuni Buddha was the fourth Buddha. The tenth Maitreya Buddha was born, the fifteenth Maitreya had 994 Buddhas one after another, and finally one Buddha was born in the twentieth Maitreya named Lou Zhi Buddha. This is the sage robbing thousands of Buddhas. Mr. Zhang Haibin has a lot of research on Buddhism. When I talked about the concept of robbery, he said that there was a very interesting metaphor for robbery in Buddhist scriptures. He said that all the vegetation in the vast world, they are all cut to make a stick-shaped or piece-shaped strategy of one inch length. Every one hundred years, one chip will be taken until it is finished. Do you think how big the world is? There is a legend in ancient India, which takes Xumishan as the center, and takes Dongsheng Shenzhou, Xiniu Hezhou, Nanshan duzhou and Beigu Luzhou which can be illuminated by the same sun and moon as a small world, such a thousand small worlds is a thousand small worlds, one thousand small worlds is a thousand medium worlds, and then one thousand medium worlds is a thousand large worlds. You can imagine how many plants and trees there are in the thousand large worlds. Later, from the list of great collections, we can see five metaphors of robbery: a metaphor of grass and wood is a metaphor of a vast world, where plants and trees are cut inch by inch. The world has a hundred years, but it takes one advantage, taking the full advantage of this fund is a disaster, which is a name of vegetation. The second sand is a metaphor, which means that the kuangjia River is 40 miles wide, and the sand is as thin as the surface. It has been a hundred years in the world, but taking one grain and taking all the sand is a disaster, it is a fine metaphor of famous sand. Three mustard seeds are used as metaphor, which means that there are hundreds of miles in all directions of the city, among which there are piles of mustard seeds for hundreds of years in the world. However, taking one grain and taking all the mustard is a disaster, which is called mustard seed metaphor. Four pieces of dust are used to describe the world with thousands of pieces of dust. The world has a hundred years of dust. However, taking a piece of dust and taking all of this dust is a disaster and a name of broken dust. Five blows the stone Yu, saying that a stone is wide from ten days, and half thick from ten days. It takes a hundred years to blow the stone with a six-meter coat, which is a disaster, it is a famous stone metaphor. The time of this catastrophe was probably from the Big Bang to the end of the big collapse of the universe. When the collapse reaches the extreme, it will cause a rebound, and a new Big Bang will be generated. This may be the beginning of another big disaster. Interestingly, by virtue of Einstein’s theory of relativity, we know the relativity of time. For example, the ancients said that the sky is only three days and the underground has been thousands of years, which is scientific, when human beings can also run at the speed of light, miracles will appear. These understandings are found in Buddhist scriptures. If there are Buddhist materials saying: five or ten years in the world, it is the Four Heavenly Kings day and night; One hundred years in the world, it is the pleasant day and night; Two hundred years in the world, it is the night skyscraper day and night; Four hundred years in the world, in order to spend eight hundred years in the world, one day and night in the world; One thousand or six hundred years in the world, one day and night in the world. There are a lot of such days in Buddhism, from bottom to top, they are four heavenly kings, senli heaven, Suyan skyscraper, duolai tuotian, hualetian, Tanhua free heaven, fanzhong heaven, fanfu day, big Brahma day, less light day, no light day, light sound Day, less clear day, no clear day, all clear day, Fu Sheng day, Fu AI Day, Guangguo day, no imagination day, no annoying days, no hot weather, good to see the sky, good to see the sky, the color of the sky, moxa head Luotian, boundless sky, boundless sky, no all places, I don’t want to go to heaven. From the perspective of Buddhism, there are still many worlds, and we live in the world of dancing. Time is also relative for a world and a world. For example, according to Hua Yan Jing, the disaster of the world of saapo is only one day and night for Amitabha’s paradise; The disaster of the Paradise, it is also a day and night for the cassock building world of Jin Gangjian Buddha Temple; For the cassock building world, it is a disaster for the world of good victory and light Lotus to open the Buddha Temple, it is still just a day and night; The disaster of the world of the sound wheel without turning back is still a day and night for the world of the Buddha Temple in fadou. So on. China has long had such a concept of relative time. We just regard it as a myth. For example, there is such a story in Liang Renfang’s Shu Yi Ji in the Southern Dynasty: Shishi Mountain in Xin’an County, when the king of Jin dynasty lumped, when I saw the boy singing chess for several people, the quality was due to listening. A boy feels hungry because of a substance, like a jujube seed. Russia Qing, the boy said: why not go? The quality is good, and the axe is rotten. Both return and no reply. Speaking of this, I also think that in Buddhism, the life span of all living beings is also different in different days. For example, in the Four Heavenly Kings, all living beings are five hundred years old, and because of five or ten years in the world, it is only one day and night in the Four Heavenly Kings, so the total is 9 million years old. For another example, the life span of all living beings is 52,7600 million years, and this day is equal to 400 years in the world day and night. The life span is very amazing. What is more surprising is that the life span of some celestial beings is calculated by robbery. For example, the life span of boundless light celestial beings is four major catastrophes, and even longer, there are 80,000 catastrophes. Peng Zu lived the longest life in the legend of human beings. When I was a child, I heard from my mother that when Yan was ordering the book of life and death, he rubbed the page with Peng Zu’s life and death into a paper twist, therefore, Peng Zu lived year after year. When the King of Hell somehow found that Peng Zu should report to him, he sent two impermanent ghosts to arrest them in the world, but he could not find them at all, maybe the place where Peng Zu should end his life must be written on the book of life and death, but since the page recording Peng Zu was gone, how could the impermanent ghost find it again. So the two impermanent ghosts set up a plan to wash black charcoal on the Yellow River. One day, Peng Zu passed by and felt very strange when he saw it. He asked them what they were doing. The two impermanent ghosts answered that the charcoal was too dark, I want to wash it white! Hearing this, Peng Zu smiled and said, “I, Peng Zu, have lived eight hundred or eight hundred years. I haven’t seen any black charcoal washed! Hearing this, I am so happy that I finally found you Peng Zu today! In this way, Peng Zu lived 800 or 80 years old, which was magical enough. But was it too insignificant compared with all living creatures in Buddhism on that day? We still don’t know whether there is life outside the solar system. If there is life, is it as Buddhism says, the life span is amazing. But one thing is certain, that is, the life span of human beings is too short and too short. Whether we can break through genes, everyone can easily live to one hundred years old, even one thousand years old, but now it is not enough. Then science continues to develop, and even can live long live, long live, which is even more confused! It seems that science is really too backward! From another perspective, in the long river of that catastrophe, we lived for so many years, and of course we should cherish our lives more. I often say, how many hundred million years before you were born, did you have you? No! You will never have you until the Earth is destroyed, the solar system and the Milky Way are destroyed, and finally the universe is destroyed. Then shouldn’t you try to live naturally and happily when you are alive! If you feel sad for power, tired for money, and worried about common things, wouldn’t it be ridiculous!

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Brush, dense but so meticulous, the usual ticking lingering, looks so weak, like the rain, less leisure and romance of wandering, but there are more peaceful mentality and peaceful thinking; Such a scene has been treasured in the heart sea for a long time, with a shallow warmth rippling through the corners of the mouth, like the dark blue flowers in the light blue glass bottle, the petals stretch in the music of brushing, open the stamens and listen…… I like to feel you so quiet in a cup of warm coffee. The bitter taste exudes attractive aroma. Maybe it is such a strong contrast that makes me so close without hesitation; I like to be so quiet, looking for you in the crowd coming and going, but I saw a familiar smile on my strange face. I stood up, pushed the door, and the figure had gone far away… Stunned, sat down, slightly cool, the original mood will also be wet; Hold the umbrella, leave, under the umbrella without your support, your temperature, I am like a lost child, confused in the rain…… Dear, we haven’t seen each other for a long time. The flower you inserted in the bottle when you left is also looking forward to your return date. I am looking forward to your addition of water and pruning, and your gentle care, and that waiting woman, looking for the smell left by you in the lingering fragrance of the room foolishly and crazily, missed and longed for the soft encirclement…… Dear, we haven’t seen each other for a long time. You said, parting is for no longer separation in the future; I said, as long as there is love in the heart, distance is really not a problem! However, today, it’s windy, it’s raining, I miss you! I don’t know if you are also thinking about me at this moment? I don’t know if the sky there is also raining? At this moment, I am a child looking for love, waiting for a big hug. Really, that strong mother has been locked out of the door…… Dear, come on, hug me, OK?

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