When I think the seeds on any tree are ripe, I will directly plant the seeds with fruits or seed coats to the top of the mountain without trees, such as apricot ripe, the ripe apricot fruits with apricot seeds are directly planted in the soil on the top of the mountain. When the peach and tangpear are ripe, the peach and tangpear are buried beside the grass on the hillside. The same Persimmon, cypress, forsythea chinensis, yellow prickly plum, cherry and so on all adopt this method to make seeds choose the time of germination under the condition of soil temperature and humidity. The purpose of doing this is to give more tree species to let nature take its course. When there is no human intervention, the apricot will fall when it is ripe, and when it falls to a suitable place and is buried in the soil, it will take root and sprout, the same is true for other tree species. But when the tree species fall into the grass on the ground, they will be buried in the dust of rotten branches and leaves to obtain the necessary conditions for germination, or washed away by rain, taken to other places by birds and beasts, and buried in the soil to obtain the necessary conditions for germination, A time process is needed. Where is washed by rain, or taken by birds and beasts, the randomness is very strong, which is not necessarily conducive to the effective use of geographical space. Artificial and conscious assistance can make up for the deficiency under natural conditions, which is more conducive to the utilization of geographical space by tree species and their own development and growth. Tree species such as peach, apricot, tangpear and Diospyros diossus are buried in the soil together with fruit seeds. After the fruit decays, it is likely to become the necessary nutrition for the seeds to take root and germinate. It is generally believed that the fruits outside The seeds should be the bait prepared for transmission. For example, apricot and peach are likely to become delicious food of Beaver and badger after being ripe. They defecate within the range of activities, the seeds were planted far away from the mother tree, which could be the top of the mountain, the valley, the cliff crack, or the bottom of the stream. Because of the diversity of their food, no matter where they take the seeds through physiological excretion, there will be more abundant and diverse nutrients than apricot. Tangpear and cherry are likely to be spread by birds, so they can also be seen in places where animals cannot reach. Although artificial afforestation on demand is not as sufficient and diverse as that of birds and beasts for seed germination, it can reasonably preserve and utilize limited nutrients, such as allowing seeds to go deep into the soil in time, meet the basic conditions required for tree species to take root and sprout. Aerial seeding afforestation should be an imitation of the behavior of trees falling seeds into seedlings and using birds to eat in the air during the process of natural forest restoration. Because this method has low afforestation cost, the preservation rate is better than that of artificial planting and afforestation, which has been widely promoted in many places. I believe that artificial on-demand afforestation will have a better effect. However, the selection of tree species must be truly suitable to the land and trees, and the economic interests should not be put in the first place. In the past, we always talked about suitable trees, that is, the scope of suitable trees is too narrow, so it is difficult to have ideal effect. I have proposed that even my 60-year-old colleagues don’t agree with it when planting on the top of the mountain without trees and growing well locally, and there are also yellow bayberries growing on some top of the mountain. Why, the habitual thinking still works. For decades, there is only grass growing on the mountain. Why can’t we plant some shrubs that adapt to the geographical climate but have no economic value first? After many shrubs conquer the mountain top, if we cultivate valuable trees, we will not have ecological and economic benefits. Generally speaking, the usual afforestation method is to deal with the mature seeds well, store them until the next year, plant them in the well-prepared nursery, and cultivate them with enough fertilizer and sufficient water, when the seedlings meet the specification requirements, then plant the seedlings to the forest land. The advantage of this method is that the effect is fast, and the disadvantage is that the requirements are high, such as sufficient rainwater, ideal forest land. To put it bluntly, it limits the plasticity range of seedlings. If seeds are selected under natural conditions, the plasticity range will be greatly increased and the ability to adapt to geographical climate will be improved.

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Not long ago, I made a boring statistic about the death number of relatives, which was sorted by time. Now the compilation is as follows: that year, my grandmother died; That year, my little sister died; That year, mother died; That year, little aunt died; That year, little uncle died; That year, wife and nephew died; That year, grandmother died; That year, my aunt died; That year, my aunt died; That year, my aunt died; That year, my mother-in-law died; That year, my aunt died; That year, my little uncle died; That year, my uncle died; That year, my father-in-law died; That year, my cousin died; That year, my father died; That year, my big sister died. Time is indeed a sharp machete, waving at the speed of light, which makes those creatures, old and young, who are not dodging or mischievous, become ghosts of the sword. Looking at the cemetery, the dense tomb looked like the stumps left by the cutting of contiguous forests. I was deeply shocked, sighed and touched, and finally muddled along reluctantly. In fact, in the face of death, you can understand what kind of mentality you hold, because this is the ultimate perception of life after all. However, I am alive! When I am was alive, I saw relatives passing away one by one, just like seeing pieces of fallen leaves flying in front of my eyes, but I couldn’t catch them, so I could only let them disappear without a trace. The oldest of them is over 100 years old, the youngest is less than four years old, and most of them die of illness; There are 18 relatives in total, but none of them left the World voluntarily, although some of them live quite hard. When my grandmother passed away, I was only eight years old. It was the first time that I experienced the death of my relatives. After that, I followed the scene one after another. Now I have been more than half a hundred years old. Although I have not seen through the world of mortals, I have ignored life and death. Fortunately, it seems that I can still live! In fact, it is not easy to live in this land, especially for ordinary people, they need more ventilation and wisdom, at least have the psychological quality of dead skin. On this point, beggars have set a good example for us since ancient times. However, innovation is needed in the new era, such as having no place to live in bridge openings and dry wells. In short, the living cannot be suffocated by urine. As for small businessmen and peddlers, they need some intelligence. It is obvious that only thinking about business is not suitable for the development of the times. They must also learn the survival skills of hiding in Tibet. If they are careless, they will be reimbursed. Life is infinitely beautiful, but there is no bottom line for a bad life; The scenery of heaven and hell actually exists in our reality, and there is no need to look for it at all. Chatting with friends often touches the topic of the meaning of life. I don’t have much interest in it. Human beings are the products of the nature. If you say there is any meaning, there is no meaning. If you say there is no meaning, you can add, remove, multiply and divide it. But living, and trying hard to live, this is the fundamental, no matter whether you live like a model or a dog, it is unreasonable to say that only the stupidest person asks why people live. The living should know how to be grateful to life, and don’t be complacent or forget about it, so as to take life as a joke or even trample on life, which is undoubtedly the biggest sin. You know, every individual in life is thin and fragile. Although you are still gasping, your life before yesterday is already dead, and the rest of your life is also dying 1 minute 1 second. People are always struggling to survive in such a narrow time gap between yesterday and tomorrow. How difficult it is!

Like (prose editor: Di Mo Chengshang) the 30th year of my WeChat era

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